The Asylum of
Sarabhanga

The Dawn of Creation:

the conception of Duality (Dvaita) in the Mind of God.

That primal urge involved the first distinction of Subject (Tat) from Object (Idam).

Tat (That)
NIRGUNA BRAHMA
Purusa
Sadasiva
Hara
Sunya

Idam (This)
SAGUNA BRAHMA
Prakrti
Narayana
Hari
Bhuta

A third category immediately intervenes: the Power (Sakti) through which the Subjective Mind (Tattva: Thatness) is transformed into Objective Reality (Idanta: Thisness).

Deva lies inert, until Devi (Sakti) arises; and His limitless, unmanifest Potential is only realized through Her. Their opposition forms a shaft, bowed under the great procreative tension engendered by Will and Power, and holds erect the bolt of a limited, manifest Reality. This primal geometry frames the first Angle, whose wings guide the flight of Time (Kala); and it establishes the essential Plan of Creation ~ the Trikona.

Thus, the triadic foundation of Existence, the veritable Womb (Yoni) of the World, is known to be: Potentiality, Agency, and Actuality. These are the three Magi who conjure Reality from the Void; the Three Gunas (Qualities) of Sattva, Rajas, and Tamas; the limitless One, the delimiting Divisor, and the limited Several; the Father, the Spirit, and the Son. This is the Triple City (Tripura), whose keystone is the fundament of Sage Kapila’s Samkhya Darsana.