Minnesota Apologetics Project
What
About Those Who Have Never
Heard
About Jesus?
By,
Gannon Murphy
Jesus
states emphatically in the Bible, “I am the way and the truth and the
life. No one comes to the Father except
through me” (John 14:6). Stemming from
this crucial statement has emerged one of the most common objections proffered
against Christianity. The objection
usually sounds something like this: “What about the poor native in deepest
Africa who has never had the chance to hear about Jesus? Does God send him to hell simply because he’s
never heard the gospel?” It appears that
many have assumed, wrongly, that Christianity promulgates some horrid doctrine
that those who never get the chance to hear the gospel are somehow immutably
destined to eternal damnation.
This
objection, while seemingly poignant and incisive on the surface, is
nevertheless wrong-headed on several fronts.
The error begins with the very assumptions inherent in the
objection. Historic Christianity has
never subscribed to the monstrous notion that humans beings are sent to Hell on
account of their simply never hearing of Jesus.
Think, for a moment, about what such notion implies. It implies that God, the paragon of moral
perfection, has set the criterion for damnation unto Hell upon a logistical
technicality—namely, whether or not the individual happens to ever hear of Christ.
Such an idea, however, is a manifest absurdity especially when we
consider the fact that the Bible itself teaches that it is God in the first place who is responsible for determining where
each one of us lives and for how long!
Acts 17:26 says that God creates all people and has “determined the
times set for them and the exact places where they should live.” Thus, nothing, according to the Bible, is
left to mere chance with regard to how, when, and where a person is or isn’t
able to hear of Jesus Christ.
Far
from suggesting that people arbitrarily wind up in Hell based on some inane
technicality, the Bible teaches that all people, regardless of where they live,
are justly and condignly deserving of Hell because
of their sin whether they hear
the gospel or not. This is the sour
fruit of the Fall from the beginning of human history. According to the Bible, we—as an entire race—have
corporately chosen to rebel against God and to serve ourselves instead of Him.
The Bible teaches that “all have sinned and fall short of the glory of
God” (Romans 3:23) and that “the wages of sin is death” (Romans 6:23). It also says that those who do not recognize
their sinful condition “deceive themselves” and that that “the truth is not in
[them]” (1 John 1:8). So let us be clear
about why humans really go to Hell. They
go there because it is both what they want
(C.S. Lewis once described Hell as being locked from
the inside), and because it is what we deserve
in the face of a Perfect Judge. We may
choose to believe that it isn’t so, but that won’t change a thing if it is in
fact true. Perhaps it is also worth
noting that Jesus, who is most often portrayed only as a gentle,
unconditionally benevolent preacher, taught more about the reality of a living
Hell than any other figure in the Bible.
Jesus, for one, believed Hell to be all too real.
There
is, however, a “brighter” side to the picture.
While the Bible does teach that “the wages of sin is death” it also
teaches that despite this fully deserved condemnation “the gift of God is
eternal life in Christ Jesus” (Romans 6:23) so that, “Though our sins are like
scarlet, they shall be as white as snow” (Isaiah 1:18). This, of course, is the good news of the
Christian gospel. God is in the business
of showing grace and mercy to sinners.
But
what, we still ask, of those who never get to hear, and thus personally articulate, this glorious message? Is salvation still possible for them? I believe it is. But we must be very careful here. For, what the Bible teaches is that those who
are really seeking God would and will
embrace Christ if given the opportunity to hear about Him. The apostle Paul says that God “is a rewarder
of those who diligently seek Him” (Hebrews 11:6) And, according to other Biblical passages
(e.g., Romans 1), humans beings have been supplied with enough information to
do this very thing (i.e., diligently seek God) based on several criteria. These criteria have often been described as
three “lights” which are given to all human beings and for which we are all
held accountable. In order, these
“lights” are creation, conscience, and Christ.
With
regard to the first “light” (i.e., creation), the Bible says the following:
“For since the creation of the world God's invisible qualities—his eternal
power and divine nature—have been clearly seen, being understood from what has
been made, so that men are without excuse” (Romans 1:20). The Book of Psalms puts the reality of this
knowledge of God in somewhat sterner fashion saying, “The fool says in his
heart, ‘There is no God’” (Psalm 14:1).
Thus, all one needs to do in order to know that there is a God is to
look at “Exhibit A,” the world! For, the Bible says that “the heavens declare
the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night
after night they display knowledge” (Psalm 19:1-2). Thus, we are accountable for the knowledge of
God we have received through the nexus of the splendor of the world God has
created.
The
second “light” identified in Scripture is the light of conscience. All human
beings, to varying degrees, have been given an inherent knowledge of God made
manifest in the conscience. The
Protestant Reformers called this the sensus
Divinitatis, the “sense of the Divine.”
The reason one “feels” that something like cheating or stealing is wrong
is because it really is wrong! When we
feel guilty over committing a sin of some kind, we are manifesting the very outworking
of a little bit of God’s own moral character in ourselves having been created
in His image (Genesis 1:27). All of us,
however, without Divine intervention in our lives, tend to fight our conscience
and make excuses for our wrongdoing saying, “Oh, its not that big a deal,
everyone does it!” or “At least I haven’t murdered anyone.” We make concerted efforts at ignoring the
light of conscience that convicts us of sin as a result of the darkness that conjures
up from our fallen nature. We
consciously militate against what little knowledge we have of God from the
conscience He has instilled within us.
Yet, when we are fighting our conscience, we are fighting God Himself
and we deceive ourselves (1 John
1:8).
Now,
here’s the rub. In the final analysis,
if we are constantly fighting the first two “lights” given us by God, it will
be impossible for us to embrace the light
of Christ. Yet, for those who
respond to the knowledge given them by God through the first two lights, they
will ultimately be received unto salvation through the very same passage way as
all people are saved: Jesus Christ! This is precisely the way in which the saints
of the Old Testament were saved, not of their own merits, but through the grace
and atoning sacrifice of Jesus Christ.
But why bother then, we might ask,
to bring people the gospel message in the first place? First of all, Jesus commanded it.
Secondly, for those people who are really “diligently seeking God”
(Hebrew 11:6) no greater gift can be conceived of than for them to finally have
the opportunity to hear the good news of the gospel and to hear, for the first
time, the very Name of the God they have been worshipping all along and
trusting in for their salvation! Hearing
the gospel of Jesus Christ also separates the true seekers from those who only
have the appearance of a true seeker. Jesus
said that there are those who, “honor me with their lips, but their hearts are
far from me” (Mark 7:6). Thus, hearing
the gospel often acts as a sort of “litmus test” distinguishing the true
seekers from the disingenuous. For Jesus
says, “Everyone on the side of truth listens to me” (John 18:37).
Further,
the apostle Paul (addressing Christians) says that “by setting forth the truth
plainly we commend ourselves to every man’s conscience in the sight of God” (2 Cor 4:2). Thus, all
people are taken captive by their conscience in the eyes of God when they hear
the message of salvation in Jesus Christ.
For those who are truly seeking Him, this is wonderful news indeed! Yet, for those who are still fighting God,
and continue on that path, these words can only be described as a terrible omen
foreshadowing their condemnation from which there is no return or end (Matthew
25:41).
Finally,
when the fullness of time has been reached and the world as we know it comes to
an end, not one single person will be able to wag their finger at God accusing
Him of being unfair. God is the Perfect
Judge of all humankind and will deal fairly with each and every person. Ultimately, the eternal destiny of all those
He has created is completely within the purview of His sovereign control and
good purpose.
Have
you embraced God’s gift of salvation? Do
you know where your eternal destiny lies? The Bible says that you can know for sure whether you will spend eternity
in unending felicity with God or if you hang precariously over the jaws of
Hell. Jesus says, “I am the gate;
whoever enters through me will be saved” (John 10:9). Elsewhere He says, “Whoever believes in the
Son has eternal life, but whoever rejects the Son will not see life, for God's
wrath remains on him” (John 3:36). The
Bible says that these things “are written that you may believe that Jesus is
the Christ, the Son of God, and that by believing you may have life in his name”
(John 20:31).
CS
Lewis once suggested that there are two types of people: those who, at the end of time, will say to
God “Thy will be done” and those to whom God
will say, “Thy will be done.”
Won't you embrace the light of
Christ today? The Bible says that “Godly
sorrow brings repentance that leads to salvation…” (2 Cor
7:10) Ask God to forgive you, to come
into your heart, and to rescue you from the stronghold of darkness. By doing this sincerely in your heart, you
may rest assured that you have been granted eternal life in Christ Jesus. For, we have God's very promise that it is
so.