Classic studies; their influence. - Hierarchies of People. - Human astronomy. - Athenians and Romanns; their anarchic character. - Origin of the Greeks. - The ancient Cycles. - The Metropolis. - The verbal Proto-synthesis. - Mediterranean Paganism. - The Invasions. - Apparition of Pythagoras. - The actual era compared to the one of Pythagoras. - Why we have written this book.

Five centuries have passed since the classic studies were born, three since they have seized more and more the European Directions taking them to their successive loss, to the profit of America and Asia. From the heir princes, to the college bursars, one enters less and less Christian in those inverted catacombs and one leaves them more and more pagan.

They either give too much or there is something missing, when one exits that descent to hell, when one leaves that country of Shadows where young generations enter rosy and exit pale. What is missing, is a comparison, a judgement, an initiation into plain life, a cure of true Humanity, of celestial air, of divine light.

When leaving those studies, we already had its spirit under suspicion. Our high studies made us afterward discover, above that anarchy of Teaching, the universal Principle of Knowledge and of Sociology, from which the Law of State has made, later on, the object of our historic demonstrations.

There are hierarchies among people; especially among their leaders, as per their original Essence and "graft" these people can carry.

As if ruled by a human Astronomy, those guides appear from era to era, from people to people, lighting darkness, guiding, removing obstacles and illuminating the direction of the Collectivities. For a period of time more or less long and in accordance to the nature of the environments, there they work to clarify implanted deformations, giving them a general meaning and an elected rebirth. They come when their time has arisen, to accomplish one of the functions we had already described (1), and all gets attracted and functions like in a system of gravitation.

The highest degree being the Theocracy, world people are always visited at the right time by one of the types of the first Order who has his degrees himself: Orpheus, Numa, Pythagoras. In this fashion, they are invited to participate to a maximum in the Life of society and of civilisation, not only for their own peace but also as an example to Humanity.

Our Missions prove that nobody has had more admiration for the great men of our times then we did, meaning those of the Ancient Greek-Latin era. We can not say the same about the Athenians and the Romans, municipal inversions of those remarkable individualities.

Actually, among all historic environments, there has never been anybody more refractory to that supreme Organism than the Athenians and the Romans. Never ever human quality has had such an amount of more chaotic affairs, more anarchist in their essence, more individualistic in terms of the mundane, and consequently more rebellious to the Individuality.

Never ever shaking atomicity had been less susceptible of a molecular cohesion, than compression under the force of things, denuded in the armed force.

It is the permanent civil unrest, devoted to military ruling or invasion.

It is then, that for the temporary safeguard of those environments, reappears one type of the second Order, a secondary star of the human Astronomy. He is called Alexander and Cesar; and so that the civil unrest does not devour itself, his Armed-Forces Chief makes him devour the World.

The first Order was social; the second is political. One creates, the other preserves what exists, but it only changes it externally. The intellectual and social corruption rests inside.

This is why it all falls to ruins in a Low-Empire Roman-Byzantine; it is the continuation of the affairs of Babylon. Europe is enfeoffed to that ancient, but not old, remembrance, motioned like a soap opera of adventures and scandals, goodness gracious! This is not the Norm of the long universal History, but yes the evolutionary series of decadence, with its serpent like undulation. The Athenians and the Romans were nothing else, since their origin, than decadent refugees, almost foreigners in those cities, and more than anywhere else in Greece and in Italy.

Archaeology nowadays, Mythology in the past, given that under the order of the Indo-Egyptian Sacerdotal Universities, History, like other Sciences, was only written in an

1. (1)     See Mission des Juifs (Mission of the Jews). Note of A.St-Y.

enigmatic way, the sacred books have allowed us to open, in another way, the veils of the ages gone by (1).

We will never have enough veneration for the two Peninsulas which bring to our Continent the Balkan and the Alpine ranges. We can say at every moment: "Sta viator, heroem calcas!" But there, the traveller does not fool only a poor smeared hero of the ancient History, almost recent; they are the necropolis of the heroic Ages and still more, the Metropolis of the Patriarchal Cycles which lie at their feet.

Thence Phillip of Macedon responded with a sweet irony, to the presumption of the ambassadors of the Peloponesus: "How many true Greeks are there among yourselves?" he gave them, without making it noticeable, a short lesson of history, knowing better than they did that the Graioi, or Grue Totemists, were Celt-Slav Epirotes (Epirotes = Albanians of Greek descent, Tr.) and that old Greece itself was Slav and Pelasge, until the invasion of the mercantile revolutionaries from Asia: Yonijas and Yavanas of Manou, Yavanim of Moses. A Larthe Etruscan, a Numa, would have also been able to say to the Levantines of the Tibre: how many true Italians are there among yourselves?

In fact, the true Greeks were the Balkan Slavs; the true Italians were Celt-Slavs who had descended also from the mountains, occidental and oriental Alpine ranges. All of them part of the immense confederation of the Pelasges of Harakala, before him of the Rama of Moses and of the Brahmans, the Bacchus of the Greek-Latin people, and yet long before the first Cycle of the Patriarchs.

These repairers of rivers, seas, flooded lands, these tamers of animality and wild nature, were wise priests, military engineers, workers and founders of cities like we have never seen again.

Their Aryas grouped in dodecapoles (groups of twelve, Tr.) would spread from Italy to Greece, from the Balkan to the Caucasian area, from Taurida to the plateaus of Tartar, from the Iran of the Ghiborim to the Hebyreh of the Nephilim, and of all Aryavarta. "Oh Hebyreh (Hebrew, Tr.), abode of the pure Law of the Aryavarta." Thus spoke the first Zoroaster, twenty eight centuries before our era, twelve centuries before Moses. The latter accurately highlights the Heber of the Hebyreh. He mentions it to his rank among the Patriarchs whom he takes as ancestors to his Hyksos, to those Manethon calls Pariahs of Egypt. The Brahmans, in regards to India, say the same thing that Manethon says, but the Zoroaster explains the whole of it. Italy excepted, we can mention the Metropolis of those cities-zodiacs, Argytas as grandiously beautiful as Thebes and Memphis, as ancient Babylon and Ninive, and witnessing the same science that lits the universitary cities of northern India, such as Ka�i, dear to the Chaldeans, and Tirohita, the one loved by the Egyptian priests. Thus, even in Europe, the pre-deluge social ruin falls like a veil getting more and more opaque, until the arrival of the Redeemer. (1)Saint-Yves d'Alveydre, loc. cit. Note de A. St-Y

But if one peels it layer by layer, that veil torn by Jesus, Word Incarnated, it gets thinner and thinner and transparent, and then the light of the primordial civilization glows, the universal Empire of the Aryas and Rutas, the Indo-European and Egyptian Theocracy of Ishva-Ra and Oshi-Ri, of Jesus, Word-Creator, Jesus Rex patriarcarum, correctly stated in our litanies.

"In the beginning was the Word", says the disciple that Jesus loved and from whom the Master would not hide anything. One cannot indicate more clearly the cycle of the governmental Proto-Synthesis, the primordial era where the Word-Creator adored under his true name was prophecised as Word Incarnated, as Saviour of the fallen social State.

And when the mediterranean Paganism was being produced, the sabbath of the enslaving Bourgeoisies, the regulating societies of Europe, Asia, Africa, their Universities, their Temples could not stop protesting against the Sophists, the false democrats, the politicians, the rhetors rebellious to every order and to every social peace. Rome and Athens were banished of Humanity, such as Babylon, Tyr and all the intellectual and moral rottenness of Ionia.

Celto-Kymric Druths, Celto-Slav Droths, Scandinavian Volas, Germanic Velles, Larthes of Italy and Iberia, Egyptian Prophets, Israeli Nabis, Magus from Persia and Chaldea, Manavic Brahthmas, Vedic Rishis, Tibetan Lamas, Tartar and Mongolian Shamans, everywhere the same anathema against the Edom and the Yavan of Moses, against the Yavanas and the Mlektas of Manou.

At last the justiciary of the North stands up, the great Wing of Asgard, Frighe son of Fridolf, and the fury of the people growls in him. Half druid, half buddhist, he redresses himself in his Vodan pennant carried over the twelve swords of his Apostles. He takes the name of boreal Trismesgistus, in his militant deism, all of the Northern, Central, Eastern Europe and its powers: Og, Gog and Magog, up to the heart of High-Asia.

Then those deluges of men, slowly piled-up, roll over the civilization of Satan. In order to execute the prophecy of Christ, pagan Rome did avenge Heaven, without knowing it, by devouring Jerusalem; Europe avenged the Earth by giving an empty Rome to the Pontiffs of Jesus Christ.

There is still Byzantium, where all the pestilences of Rome and Athens fuse themselves to addict Barbarians and Christians. Thence the Vodan from the South appears, and Mahomed blows the Koran, the Sunna and the Djehad on the human trombones of Islam. What could not be achieved by the race of the snows, would be accomplished by the race of the flames and fire-brands: Arabs, Touranians, Turkomans and Osmanlis.

Modern Europe incurs in the same destiny. Europe provokes them all at once, since it has rejected the living Spirit for the spirit of death, the Christian Spirit for the pagan one. And if human energies are not enough to take it back to its Principle, Jehovah will release the energies of the elements over this new Adamah and its Atlantis. Willingly or unwillingly, through the Son or through the Father, Christianity will go back to the Holly Spirit.

Six centuries before O.L. Jesus Christ was born, in the tenebrous shade of the mediterranean Paganism that succeeded to the celestial brightness of the Orphic synthesis; in the anarchic period that followed the revolution of the Soudras in profit of the enslaving Bourgeoisie and the agnostic Clergie; from the very high of an Epopte, a man dresses himself up, Pythagoras, he who looks like a Patriarch of the Old Testament; he who deserves even more and better than all we have already said about him, and this is why we have written the words 'True Wisdom' on the top of each second page in this book, which objective is preparing the intelligence for understanding and using the precision Instrument which makes experimental the universal Revelation of the Word, the divine Wisdom.

It happens that twenty-five centuries away, our era, regarding the mental and govern-mental European State, presents a remarkable identity with that of Pythagoras. At the moment, actually, where Pythagoras undertakes the Mission in Europe, the orphic Synthesis, a repetition of the patriarchal or oral Proto-Synthesis, had disappeared or almost, immersed under the invader wave of Paganism of the Asian and Ionian Scholars. In the same way, nowadays, Christianism obscured since the Agreement of the IVth century, and absolutely deprived of its administration, since Renaissance, gives way everywhere to the neo-pagan Humanism.

Pythagoras, his era, his work and the conclusions it involves, do offer us a solid basis for the study we have undertaken, and the exposition of scientific ways to be employed, to redress the fallen social State, and re-establish the synthesis that the great philosopher tries in vain to reconstitute. But, when we turned twenty years of age, we decided to be the Pythagoras of Christianism, which had been replaced since the Renaissance by the pagan Spirit.

Since then, and twenty years later, our four missions near the modern gentiles, our action in Paris, Brussels, Rome and every where else, and, in the name of Truth, we count on God alone, and on his aid in the field, Time. And now, in the heart of old age, looking retrospectively at the long trajectory of our accomplished duty, we see, with a great peace of spirit and of conscience, that we did not deviate from Truth, either in our books or in our public or private actions. Truth glides above ignorance and perjury, higher than disdain, as high as divine compassion, for those unfortunate blind-men lead by the blind-men of human Hell that is going to swallow them all.

It is that same Charity that, besides the most cruel of the mournings, besides age, besides disease, makes us finish the work we had promise the divine Master we would accomplish, and with his help of accomplishment.

The glory must go back to Jesus Christ alone, and in Him, to the angelic soul He united ourselves with and by His own wish not even death was able to separate us. Also, before having the ineffable happiness of pecking over this planet our personal card with P.P.C., we are enchanted to salute the glorious memory of Pythagoras with the same respect showed for him in our youth.